The Maccabean revolt, explained in terms that the New York Times would understand and endorse, was "legitimate resistance to occupation." The fate of Jewish traitors was no different from the fate of French collaborators with the Nazis at the hands of the Maquis. If you liked the American Minutemen, the Maquis and the Partisans, you should love the Maccabees. If you liked Benedict Arnold and Quisling, you will shed many tears for the collaborators killed by the Maccabees.
The "miracle" of Hanukkah was no doubt the Pharisee way of attempting to make a secular celebration "kosher." Later, they took more drastic steps, because any display of national feeling was dangerous. They replaced the feast of Nicanor, celebrating a victory over the Seleucid general, with the fast of Esther, marking the probably mythical events of Purim, and more or less suppressed Hanukkah entirely. The Pharisees were careful to serve their Roman masters in suppressing anything that related to inconvenient manifestations of national spirit.
Brooks should keep in mind that every nation and every faith has edifying miracles associated with their history. Is Brooks going to write next about the issue of George Washington and his cherry tree, or are we going to be treated next to a scientific discussion of whether Jesus Christ was really born on December 24, whether or not there is a Santa Claus and whether or not virgins can give birth to male children, in honor of Christmas? I don't think so. If Brooks is really daring, he can take up the question of flying horses, and examine the story of Muhammad's night journey to Jerusalem on his flying horse (pretty good horse) al Buraq from the point of view of equine aerodynamics, refueling problems, wind resistance etc. It is a poor idea to look a gift miracle or miracle horse in the mouth.
It is very unlikely that Brooks or anyone else will take up subjects that are offensive to the Christian and Muslim religions, or question the national myths of other peoples, or that the New York Times would publish such stories. Why is the Jewish religion different from all other religions, and why is the Jewish people different from all other peoples?
There is a perhaps more to Brooks' innocent-seeming meanderings about Hanukkah than appears at first sight. For Hanukkah, more than any other modern Jewish holiday, was adopted by the Zionist movement as the Zionist holiday. If the Maccabees were benighted fanatics fighting "progress" and enlightenment, then how would David Brooks characterize Theodor Herzl? Is Brooks' article really about oil that lasts or doesn't last eight days and forced circumcision. or is it really about Zionism, Herzl and Ben-Gurion?
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